What Is Literature for a Child in Bondage? Memory, Space, and Agency in Harriet Jacobs’s Incidents in the Life of a Slave Girl
Document Type
Presentation
Location
Magnolia Room, LSU Student Union / Zoom
Start Date
5-3-2026 11:00 AM
End Date
5-3-2026 11:20 AM
Abstract
While scholarship on slave narratives often emphasizes physical escape and emancipation, this focus risks obscuring the ways literary memory itself functions as an early site of resistance. This paper examines how Harriet Jacobs’s Incidents in the Life of a Slave Girl (1861) uses the recollection of Southern childhood spaces to demonstrate that the struggle for freedom begins long before physical liberation.
Focusing on three key sites; the master’s house, the grandmother’s home, and the garret where Jacobs hides for seven years, I analyze how Jacobs transforms spaces of confinement into places of moral reflection and agency. Through close reading informed by bell hooks’s concept of the homeplace, Nazera Sadiq Wright’s theory of premature knowing girlhood, Thadious M. Davis’s work on racialized geography, and Stephanie Rambo’s analysis of Black girl memory as a spatial practice, this paper shows how narrative memory allows Jacobs to reclaim interpretive control over spaces designed to discipline and silence her.
I argue that Jacobs’s recollection of Southern girlhood reveals literature as a vital tool of survival. By rewriting the geography of her childhood, Jacobs exposes the violence embedded in idealized Southern domesticity while preserving Black girlhood as a site of ethical insight, resistance, and self-definition. Ultimately, Incidents in the Life of a Slave Girl answers the question “What is literature for?” by demonstrating its capacity to transform lived confinement into moral clarity, agency, and enduring testimony.
What Is Literature for a Child in Bondage? Memory, Space, and Agency in Harriet Jacobs’s Incidents in the Life of a Slave Girl
Magnolia Room, LSU Student Union / Zoom
While scholarship on slave narratives often emphasizes physical escape and emancipation, this focus risks obscuring the ways literary memory itself functions as an early site of resistance. This paper examines how Harriet Jacobs’s Incidents in the Life of a Slave Girl (1861) uses the recollection of Southern childhood spaces to demonstrate that the struggle for freedom begins long before physical liberation.
Focusing on three key sites; the master’s house, the grandmother’s home, and the garret where Jacobs hides for seven years, I analyze how Jacobs transforms spaces of confinement into places of moral reflection and agency. Through close reading informed by bell hooks’s concept of the homeplace, Nazera Sadiq Wright’s theory of premature knowing girlhood, Thadious M. Davis’s work on racialized geography, and Stephanie Rambo’s analysis of Black girl memory as a spatial practice, this paper shows how narrative memory allows Jacobs to reclaim interpretive control over spaces designed to discipline and silence her.
I argue that Jacobs’s recollection of Southern girlhood reveals literature as a vital tool of survival. By rewriting the geography of her childhood, Jacobs exposes the violence embedded in idealized Southern domesticity while preserving Black girlhood as a site of ethical insight, resistance, and self-definition. Ultimately, Incidents in the Life of a Slave Girl answers the question “What is literature for?” by demonstrating its capacity to transform lived confinement into moral clarity, agency, and enduring testimony.